As Melanie Phillips points out today in her piece titled, "Revolution you can believe in," ever since Sarah Palin's "game changing" convention speech in which she took a swipe at Obama for having been nothing more in his life than a community organizer, the Obama campaign has been on the defense trying to paint community organization as a way of promoting social change from the bottom up, perhaps believing that the electorate, is so naive as to believe what tells them. What Obama won't talk about is the relationship between a community organizer, Saul Alinsky, and Marxism: 

[...] The impression is that community organising is a worthy if woolly and ultimately ineffectual grassroots activity. This is to miss something of the greatest importance: that in the world of Barack Obama, community organisers are a key strategy in a different game altogether; and the name of that game is revolutionary Marxism.

The seditious role of the community organiser was developed by an extreme left intellectual called Saul Alinsky. He was a radical Chicago activist who, by the time he died in 1972, had had a profound influence on the highest levels of the Democratic party. Alinsky was a 'transformational Marxist' in the mould of Antonio Gramsci, who promoted the strategy of a 'long march through the institutions' by capturing the culture and turning it inside out as the most effective means of overturning western society. In similar vein, Alinsky condemned the New Left for alienating the general public by its demonstrations and outlandish appearance. The revolution had to be carried out through stealth and deception. Its proponents had to cultivate an image of centrism and pragmatism. A master of infiltration, Alinsky wooed Chicago mobsters and Wall Street financiers alike. And successive Democratic politicians fell under his spell.

His creed was set out in his book 'Rules for Radicals' - a book he dedicated to Lucifer, whom he called the 'first radical'. It was Alinsky for whom 'change' was his mantra. And by 'change', he meant a Marxist revolution achieved by slow, incremental, Machiavellian means which turned society inside out. This had to be done through systematic deception, winning the trust of the naively idealistic middle class by using the language of morality to conceal an agenda designed to destroy it. And the way to do this, he said, was through 'people's organisations'. In FrontPageMagazine.Com John Perazzo writes: 

These People's Organizations were to be composed largely of discontented individuals who believed that society was replete with injustices that prevented them from being able to live satisfying lives. Such organizations, Alinsky advised, should not be imported from the outside into a community, but rather should be staffed by locals who, with some guidance from trained radical organizers, could set their own agendas.

The installment of local leaders as the top-level officers of People's Organizations helped give the organizations credibility and authenticity in the eyes of the community. This tactic closely paralleled the longtime Communist Party strategy of creating front organizations that ostensibly were led by non-communist fellow-travelers, but which were in fact controlled by Party members behind the scenes...

Alinsky viewed as supremely important the role of the organizer, or master manipulator, whose guidance was responsible for setting the agendas of the People's Organization... Alinsky laid out a set of basic principles to guide the actions and decisions of radical organizers and the People's Organizations they established. The organizer, he said, 'must first rub raw the resentments of the people; fan the latent hostilities to the point of overt expression. He must search out controversy and issues, rather than avoid them, for unless there is controversy people are not concerned enough to act.[...] But Obama brought a special slant to Alinsky's radicalism.Far from being - as he has been painted - a 'post-racial' politician, Obama's politics are all about promoting the cause of black people and achieving 'reparations' from white society (a perspective through which his whole welfare redistribution agenda is framed). Accordingly, he saw his three-year role as a community organizer in Chicago as mobilizing black people for action against their white oppressors. Finding himself hampered in creating an activist network among black churches, he decided to join such a church to give himself more credibility. That's why he joined the infamous black-power Trinity Church of Christ - a move, it seems, that had less to do with any spiritual quest than as a radical tactic for mobilising the black proletariat.
Continue reading: Revolution you can believe in.

Barack Obama, community organizer - change we can believe in. Obama's right. His kind of change is indeed very different than the kind of change John McCain and Sarah Palin would bring to Washington. 

Obama's kind of change is from a society based upon capitalism and democracy to a society based upon socialism with aspects of Marxism, where as the McCain-Palin kind of change is one of true reform.